Jim Crow

 

                                                           

Caitlin Chin

Grade 11

Mr. Houston

Mrs. Levangie

I. Introduction

            A. Background

            B. Thesis Statement: The impact of the Jim Crow laws left the black population of

    America without a voice for almost a century amongst the dominant idea of white

    supremacy, and these same beliefs still resonate in today’s society.

II. Origins of Jim Crow

            A. Thomas “Daddy” Rice

                        1. White minstrel who did a performance imitating the stereotyped black

                        2. Based on “Jump Jim Crow,” a performance performed by a slave

                        3. Similar shows gave the audience a false view of the life of a black

            B. Segregated locations

                        1. Churches, saloons, asylums, orphanages, hospitals, public school textbooks,

                            Bibles on which to swear in witnesses in court, telephone booths, bank

                            windows, elevators in office buildings, schools, restaurants, theaters

                        2. Hospitals: nurses could only treat their own race

                        3. Movie theaters: separate ticket windows, entrances, and seating

            C. Streetcars

                        1. 1880s: separate streetcars with the smoking or second class car for the blacks

                        2. Most streetcar companies created partitions that kept blacks to the back

            D. Plessy v. Ferguson

                        1. Plessy didn’t believe in the separate streetcar rule

                        2. 8 to 1 vote against Plessy

III. Negative Actions Against Blacks

            A. Public attitude

                        1. Blacks had to step aside on sidewalks to make room for whites

                        2. Couldn’t pass a white’s car on the road

                        3. Laws restricting intermarriage and cohabitation appeared

            B. Politics

                        1. 1890-1915: disfranchisement, segregation, and unequal learning opportunities

                            kept blacks from having a voice

                        2. Whites believed if blacks were given the right to vote, they would soon want to

                            live and sleep as equals

            C. Home Life

                        1. “Darktowns” & “Niggertowns”- blacks couldn’t move into a white town

                        2. White women got the jobs before black women

            D. Isaiah Montgomery

                        1. Mound Bayou: all black town

                        2. Believed the blacks could only succeed if they were isolated

                        3. 1890: only black representative at constitutional convention and voted for poll

                            taxes and literary tests, which would work against the blacks

            E. Voting Registration Restrictions

                        1. Literacy test, poll tax, grandfather clause

                        2. “Understanding clause”- allowed illiterate, whites to vote

            F. Grandfather clause

                        1. 1895-1910: seven states used the clause to deny blacks voting rights

                        2. 1915: clause declared unconstitutional because it violated the 15the

                            Amendment

IV. Blacks in the WWII

            A. Segregation in the War

                        1. Given service jobs instead of combat assignments

                        2. Caused military effectiveness to decline

            B. Bill Perry

                        1. Injured black soldier who had his food brought to him in the hospital for the

                            first week

                        2. Second week he had to go to the mess hall himself and wait until whites were

                            done eating before he could get his food

            C. Selective Service Act

                        1. Allowed percentage of blacks recruited to equal the percentage of blacks in the

                            country’s population

                        2. Didn’t allow discrimination in the recruitment process

                        3. Had a technicality that stated blacks could only be assigned to one of the all

                            black Regular Army units

            D. Applying for the War

                        1. Applications offices told blacks there wasn’t enough room in the six black-only

                            regiments

                        2. Blacks were told there wasn’t enough housing for them

                        3. 2.5 million registered but only 1 million were accepted

                        4. 1942: War Department created two full divisions of black soldiers

V. Lynch Mobs

            A. 1880-1968- 5000 killed by mobs

            B. 2-3 blacks killed per week

            C. Executions were public entertainment

            D. Sam Hose

                        1. Accused of killing Alfred Cranford and raping Mrs. Cranford

                        2. 1000s watched as he was mutilated and burned alive

                        3. Body parts were cut off and distributed as souvenirs

            E. Robert Charles

                        1. Confronted by 3 policemen looking for “suspicious-looking Negroes”

                        2. Both groups grabbed guns and Charles was shot

                        3. One dozen blacks were killed within the next four days

            F. Thomas Moss- killed because his grocery store was more successful than a white’s

            G. Race Riots

                        1. Erupted in towns that were in defense of segregation and white supremacy    

                        2. Red Summer of 1919- at least 25 recorded riots

VI. New Hope for Blacks

            A. Kansas Exodus- 1000s of blacks left for these two states

            B. Great Migration- 1.5 million blacks moved to Harlem and Chicago

            C. Blacks bought at only black-owned stores

            D. Music

                        1. Jazz- drew upon plantation band music, minstrel shows, riverboat performers

                        2. Symbolized the blacks’ energy that defied the whites

            E. Sports

                        1. Jack Johnson- knocked out the a former white champion boxer

                        2. Paul Robeson- urged blacks to turn to Africa for spiritual identity

            F. Harlem Renaissance

                        1. Exposed feelings about racism, segregations, and discrimination

                        2. Nella Larsen, Jessie Redmon Fauset, Alice Dunbar Nelson, Zora Neale Hurston

VII. School

            A. White textbooks showed blacks as primitive and inferior

            B. Cumming v. Richmond County Board of Education

                        1. Allowed separate schools in Georgia even if there weren’t equal schools for

                            blacks

            C. Morrill Land Grant Acts- increased number of black colleges

            D. Church fundraising created hundreds of black schools

            E. 106 Historically Black Colleges and Universities remain today

                        1. Trained young women to fight illiteracy

VIII. Churches

            A. Baptist, African Methodist Episcopal, African Methodist Episcopal Zion, and Colored

                Methodist Episcopal churches acted as a sanctuary

            B. Northern black churches helped black migrants adjust to city life

            C. Nation of Islam- taught Black Nationalism

IX. Black Organizations

            A. Formed to abolish lynching, equalize education, and to gain the right to vote

            B. National Association for the Advancement of Colored People (NAACP)

                        1. Attacked segregated education and suffrage restriction

                        2. At first concentrated on lynching epidemic

                        3. 1909-1936: worked to protect civil liberties for blacks

                        4. 1930s: focused on Federal court litigation and segregated schools

            C. Association for the Study of Negro Life and History- promoted Negro  History Week

            D. Colored Farmers’ Alliance & Knights of Labor- boycotted streetcars

            E. National Association of Colored Women

                        1. “Lifting as we Climb”

                        2. Established settlement houses

                        3. Formed kindergartens and day nurseries

            F. White Rose Industrial Mission- helped female migrants

            G. Working Girls’ Home Association- helped cleaning women, laundresses, nurses

            H. Women’s Convention Auxiliary to the National Baptist Convention- largest

                membership organization of black women in the nation

            I. Housewive’s League of Detroit- “Stabilize the economic status of the Negro through

                directed spending”

X. Brown v. Board of Education

            A. Declared that state-imposed racially segregated public schooling was unconstitutional

            B. Served as the motivation for the 24th Amendment

            C. Ended racial apartheid in most aspects of public life

XI. Civil Rights Act

            A. 1883: Supreme Court declared the Civil Rights Act of 1875 unconstitutional

            B. 1964: new Civil Rights Act

                        1. Allowed the US Attorney General to bring legal action against segregated

                            school systems on behalf of plaintiffs seeking school desegregation

                        2. Allowed the Department of Education to collect data on school enrollment by

                            race

XII. Jim Crow Today

            A. Kamehameha Schools in Hawaii

                        1. Only accepted students that had at least one Native Hawaiian ancestor

                        2. Runyon v. McCrary- non native applicant argued against the policy

                        3. Judge Graber supported the policy

                        4. Graber stated admissions policy was only temporary until the academic

                            success between natives and non-natives had come to an equal level

XIII. Conclusion

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Jim Crow laws were put into effect in America in the 1880s as a way to implement racial segregation, which resulted in the loss and abuse of the civil liberties of African Americans. These laws affected all aspects of society until the 1960s when the true meaning of equality among all citizens began to take effect. However, during these eighty years, black citizens of the United States were treated as second-class people. They were offered “separate but equal” facilities, that were clearly well below the quality of those extended towards the whites. Deprived of the benefits that the whites were presented with, the blacks were forced to find their own way to make an impact on the imposing world around them. Some responded with retaliation and violence while others confronted the situation with silent protest (Pilgrim). The impact of the Jim Crow laws left the black population of America without a voice for almost a century amongst the dominant idea of white supremacy, and these same beliefs still resonate in today’s society.

            The origins of the term, “Jim Crow,” lie in the minstrel show performed by Thomas “Daddy” Rice. He was a white performer who popularized the expression through his dancing and singing act. He used burnt cork to blacken his face and dressed in the clothes of a vagabond (Litwack). Some say that his character was based on an elderly black slave while others claim it was a poor black stable boy. However, in both versions of the story, Rice’s inspiration was taken from an African American who was singing:

            Come listen all you galls and boys,

            I’m going to sing a little song,

            My name is Jim Crow.

            Weel about and turn about and do jis so,

            Eb’ry time I weel about I jump Jim Crow (Pilgrim).

            Rice took his performance to Louisville, Cincinnati, Pittsburgh, Philadelphia, and New York (Pilgrim). His impersonation of a black caused hundreds of viewers to walk away with a false impression of this alternative lifestyle. The audience was left with a stereotypical image of the characteristics, mannerisms, and aspirations of a black (Litwack). Several other white performers began following Rice’s footsteps and created their own shows that mimicked the attributes that were wrongly attached to African Americans. In 1843, the “Virginia Minstrels,” which was composed of four white men, blackened their faces and performed an act similar to Rice’s. Their show was well received and they were soon invited to tour the country. All of these elements helped to popularize the term “Jim Crow” throughout the nation. In 1904, it even made its first appearance as a dictionary entry in the Dictionary of American English (Gavins). Occurrences like the latter added to the white’s acceptance of blacks as an inferior race.

            The Jim Crow laws affected all aspects of life for blacks. Churches, saloons, asylums, orphanages, hospitals, public school textbooks, telephone booths, bank windows, and cemeteries all became instances where segregation was apparent (Gavins). In other locations, like amusement parks, roller-skating rinks, bowling alleys, swimming pools, and tennis courts, they were denied total access. Signs outside of public parks read, “Negroes and Dogs Not Allowed” (Litwack). In some hospitals, blacks were sometimes completely denied of any medical services. However, in all hospitals, it was required that nurses only treat patients of their own race. In movie theaters, there were separate ticket windows, entrances, and seating for the different races. The balcony of the cinemas soon became known as the “buzzard roost” or the “nigger heaven” (Litwack). In white stores, blacks were not allowed to try on any clothing apparel or shoes because the whites were fearful that their indecency would rub off on the clothing. The segregation laws even went as far to affect prostitutes. In Atlanta, Georgia, there were laws confining them to different streets. In Nashville, Tennessee blacks were placed in the basements of whorehouses while whites were on the ground and upper floors (Litwack).

            Throughout all positions of society, blacks were losing their recognized places that they had earned. Up until the 1880s, blacks had been allowed to play baseball in the major leagues. However, in 1889, they were forced out of the league altogether. By the 1890s, the last black had left the minor baseball league. A few decades later, in 1911, the Kentucky Derby eliminated black jockeys completely from the races (Loewen 35). The purging of blacks from the sports world was only a minor aspect of the bigger problem that was facing the country. They were rapidly losing their well-earned positions to whites. One newspaper that ran from 1910-1925, called the “Chicago Defender,” brought up the issue of the disintegration of black employment. In 1911, the newspaper published an article titled “The Passing of Colored Firemen in Chicago.” This publicized the fact that there were only seven black firefighters left in the city (Loewen 35-36). With the rise of Jim Crow, blacks were suffering serious losses in their positions in society.

            In the 1880’s the nation began putting laws into effect that segregated streetcars. This soon became one of the most controversial issues. The separate cars created for the blacks were the smoking or second-class cars that the whites refused to ride in. While some places created separate cars, most of the streetcar lines instituted partitions that kept the blacks to the back of the car. The most notable court case from this time period was Plessy v. Ferguson. In 1896, Homer Plessy spoke out against a Louisiana law that forbade any railroad passenger to enter a car that was meant for a different race. The eight to one vote decision in the Supreme Court worked against Plessy’s wishes. However, the one lone vote came from John Marshall Harlan, who was a Southern justice and son of a slave owner (Litwack). He protested against the majority, stating that “Our Constitution is color-blind, and neither knows nor tolerates classes among citizens” (Davis). The remaining justices defended their decision by stating that equal rights did not mean commingling (Litwack). This court case allowed for segregated institutions to operate as long as the facilities available to the blacks were equal to those of the whites (Kozol 4). One freedom song in particular showed the story of a defiant black woman who refused to abide by the rule of segregated streetcars (Arsenault).

            You don’t have to ride jim crow,

            You don’t have to ride jim crow

            Get on the bus, set any place,

            ‘Cause Irene Morgan won her case,

            You don’t have to ride jim crow (Arsenault 11).

 

            On July 16, 1944, Irene Morgan boarded a Greyhound bus in Hayes Store, Virginia. There was such an abundance of riders that particular day that many of the blacks already aboard the bus were forced to stand in the aisles. Unable to find a seat, Morgan agreed to sit on the lap of another black woman. After a couple of stops, a person departed off of the bus and Morgan moved to the seat, which was directly in front of a white couple. The idea of blacks sitting in front of whites was completely unheard of, but it was not until a white couple boarded the bus that the bus driver confronted Morgan. She was ordered to relinquish her seat so the whites would have a place to sit and she offered a compromise. She suggested that she exchange seats with the white passengers behind her, but that did not satisfy the bus driver. Again the bus driver ordered Morgan to give up her seat and once again, she refused to do so. A local policeman was summoned and Morgan was taken to jail. However, she was soon released after her mother posted a $500 bond. On October 8, she argued before the Middlesex County Circuit Judge, J. Douglas Mitchell that Virginia’s segregation laws did not pertain to interstate passengers. Nevertheless, she pled guilty to resisting arrest, which resulted in a $100 fine but she refused to pay the ten-dollar fine for the segregation violation charge and court fees (Arsenault 11-13).

            The public attitude towards blacks began to become more unreceptive as Jim Crow began influencing the various areas of the country. If walking on the same sidewalk as a white, blacks were expected to step aside and let the whites pass with sufficient space. In some areas, black motorists were forbidden to pass a white on the street because the movement of their vehicle could cause the whites to become covered in dust (Litwack). Black women faced the trouble of finding a suitable occupation. Laws gave white women the most desirable jobs, which were in shops and department stores, or working as secretaries or sales clerks. The black women were hired for only the most unfavorable jobs like those in the food processing and automobile industries (African American Women). Unfortunately, with this decrease in public freedom, came the loss of political rights. States soon began rewriting and amending their constitutions so that blacks would be denied suffrage by law rather than by fraud (Davis). All throughout 1890-1915, state after state gradually began eliminating the blacks from the political scene through disfranchisement, segregation, and unequal learning opportunities (Litwack). Other registration restrictions like the literacy test, poll tax, and grandfather clause specifically kept blacks from voting, even though the limitations applied to all people. In order to bypass the literacy tests, there was an “understanding clause” that was created for whites. It was an opportunity for illiterate, white voters to be able to register if they could comprehend certain portions of the state constitution (Davis). From 1895-1910, seven Southern states used the grandfather clause to deny blacks the right to vote. However, in 1915, the Supreme Court declared that the grandfather clause was unconstitutional because it violated the Fifteenth Amendment, which guaranteed equal voting rights (The Making of African American Identity: Volume II, 1865-1917). 

Some of the whites believed that if the blacks were given equal voting rights, then they would soon be insisting to live and sleep with whites as equals. “Darktowns” and “niggertowns” began to appear due to the inability of blacks to move into the same neighborhoods as the whites (Litwack). An author by the name of Andrew Hacker stated in 1961, “If there is one sword which hangs over the heads of untold millions of white – and Northern – Americans it is that they cannot afford to live in close proximity to Negroes. The single social fact which can destroy the whole image of middle class respectability is to be known to reside in a neighborhood which has Negroes nearby (Loewen 121).”

One black man, Isaiah Montgomery, believed that blacks could only succeed if they were isolated from the white population. In 1888, he created a colony of black farmers in a town he named Mound Bayou, which was located in the Yazoo Delta of Mississippi. For thirty years, over 800 black families lived a detached life from the whites. Montgomery hoped that by separating his community of blacks from the white world, they would learn to become self-sufficient and less reliant on the social and political world of the whites. Even though Montgomery worked to better the black population, in 1890, he made statements that made the blacks question his loyalty. He attended a constitutional convention, which was called to eliminate the black vote in Mississippi. He was the only black representative present and he declared that he supported poll taxes. He also endorsed literacy tests, which he believed would end danger within the state, which was more important to him than the rights of blacks to vote (Davis).

The rapid spread of segregation even went as far as to impact the soldiers of World War II. For most of the war, blacks were kept in segregated units and were often ordered to perform service jobs instead of regular combat assignments (Morehouse 3). Black volunteers were deterred from the war by the applications offices, which informed them that there was not enough space in the six black-only regiments. They were also sometimes told that there was a lack of housing because of the segregated facilities (Morehouse 5). For Bill Perry, a black soldier, the differences between the “separate but equal” units became apparent when he was injured. He went to a United States Army hospital to receive treatment and during his first week, the nurses brought him his food. However, the second week, he was told to go to the mess hall and fetch his own food. When he reached the dining hall, six blacks were waiting outside the room and informed him that he was to wait until all of the whites had finished with their own meals. Looking back on the experience, he said, “I had never experienced anything like that, and it was as if a veil had been lifted, and I began to see things more clearly (Morehouse 4).”

In 1940, the Selective Service Act was put into effect. This allowed the percentage of blacks recruited to equal the percentage of blacks in the country’s total population. It also called for no discrimination in the recruiting process. Nevertheless, the act contained a technicality that stated blacks could only be assigned to one of the all-black Regular Army units (Morehouse 5). This same year, the Army Plan for Mobilization was instituted. This allowed the mobilization of black soldiers to equal the percentage of blacks in the total population. It also allowed blacks to be assigned to any unit that they were qualified to serve in. Even though this act was put into effect, by the end of 1941, only five percent of the infantry was black and by 1944, ten percent of the infantry was black (Morehouse 6). It was in 1942 that the War Department created two full divisions of black soldiers. Each division held 18,000 soldiers, which finally allowed black applicants to hold a spot in the war (Morehouse 11). However, by the end of the war, two and a half million blacks had registered to fight, yet only one million were actually accepted to serve (Morehouse 5).

From 1880-1968, approximately 5000 blacks died as a result of lynch mobs and from 1890-1917, two to three blacks were hanged, burned at the stake, or murdered each week. One particular case, concerning a man named Sam Hose, displays just how horrific the treatment of blacks had become. In 1899 in Newman, Georgia, thousands of spectators arrived to see Hose completely mutilated. His ears, fingers, and toes were severed and distributed as souvenirs. His eyes were gouged, tongue torn out, flesh cut into strips, heart ripped out and sliced, and finally he was burned. A lyncher then went on to give a piece of Hose’s heart to the governor and following the public abuse, an Atlanta grocer displayed Sam’s knuckles in the store’s window (Litwack). This whole spectacle was caused by miscommunication and the failure to investigate all sides of the story. Sam had been accused of hitting a white man, Alfred Cranford, with an ax. He was also accused of raping Mrs. Cranford. However, Mrs. Cranford later revealed to a white detective that Hose and her husband had been squabbling about wages and it was not until Mr. Cranford reached for a pistol that Hose grabbed an ax (Goldberg). It has been discovered that twenty-five percent of the men murdered by lynch mobs were accused of rape. Yet, most of these claims were false. Forty-five percent of the blacks murdered were accused of killing or assaulting a white (Davis).

The execution of blacks became a form of public entertainment for the white population. Some executions had been known to last up to seven hours just to engross the crowd (Litwack). Litwack, a past President of the Organization of American Historians commented, “To kill the victim was not enough; the execution needed to be turned into a public ritual, a collective experience, and the victim needed to be subjected to extraordinary torture and humiliation. What had been in the past a usually rapid dispatch of the victim, now became part of a voyeuristic spectacle.” For the whites, the chase to track down any suspicious blacks and lead them to their death almost became a game. Robert Charles, an individual greatly upset by Hose’s experience decided to turn the negativity into a positive plan. He became a subscription agent for African Methodist Episcopalian Bishop Henry M. Turner’s nationalist, “Voice of Missions.” This was a newspaper that supported black pride and campaigned for a return of all the blacks to Africa. However, it became difficult for blacks to make their voice heard without repercussions from the whites. Charles was later confronted by three New Orleans’ policemen who were reportedly looking for some “suspicious-looking Negroes.” Angered by their reasoning, Charles rose angrily to protest, but one of the policemen struck him with a club. This resulted in both sides grabbing guns. In the end, Charles ended up shot and during the next four days, mobs killed a dozen blacks (Goldberg).

There are numerous stories that are similar to the tragedy faced by Charles and Hose. Will Mathis, a convicted white felon, refused to be hanged at the same set of gallows as Orlando Lester, a black man. He appealed to a judge that he be allowed to face his death at a different location and at a different time than Lester. An analogous appeal was made by a man who had murdered his wife. He demanded that he be hanged before the three blacks that were scheduled to be executed that day (Litwack). Thomas Moss, a black grocery storeowner, was killed by a lunch mob because he was more prosperous than a white storeowner in the same neighborhood. This shows the white’s fear of the blacks obtaining an equal or even higher level of success. In many towns that supported segregation and white supremacy and in urban areas where southern, rural blacks had recently migrated, race riots occurred. This was because most of the whites frowned at the thought of blacks overpopulating their cities. The worst race riots occurred from 1917-1921 in East St. Louis, Houston, Chicago, and Tulsa. The “Red Summer of 1919” saw the worst of the riots. During these few months, there were at least twenty-five recorded riots, many deaths, and hundreds of injuries (Davis).

A vast majority of the blacks found refuge in merely moving to a different location or finding a stronger voice within themselves that allowed them to embrace their own culture. While many blacks were forced out of the South because of natural disasters, some were pulled to the North by the prospect of job opportunities. During the 1880s and 1890s, thousands of blacks left for Kansas and Oklahoma during what was known as the Kansas Exodus. Today, there are still a handful of these all-black towns remaining (Davis). A similar movement from 1914-1925 occurred. World War I and the end of European immigration caused what is known as the Great Migration. During this time period, one and a half million blacks moved to Harlem, New York and Chicago, Illinois. Men who moved from the South to the North tended to make several stops along the way, stopping wherever a new opening arose. Women on the other hand, usually traveled directly to the North and often had a specific destination in mind where someone could provide them with food, shelter, and job opportunities (African American Women).

Some blacks took a passive stand hoping that if they went unnoticed, they would remain safe. This meant that they were forced to hide their true emotions and personalities when they were near any whites. Some learned that if the whites believed they were superior, then there would be less conflict. Successful blacks soon began to purchase unpainted houses, which made them appear destitute in order to dodge the anger of whites who were less affluent. W.E.B. DuBois, a black intellectual commented, “It is a peculiar sensation, this double-consciousness, this sense of always looking at oneself through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity” (Davis). This statement perfectly describes the predicament faced by several blacks. If they let their own culture shine through while they were in public, there was the danger of the whites victimizing them. As a result, many blacks responded by retreating into their own world, void of whites. Many of the blacks reacted to the hostility of the whites by “buying black” (Davis). This was the foundation of black-owned businesses, like banks, insurance companies, newspapers, retail stores, barbershops, medical offices, restaurants, and beauty salons (Davis). This allowed the blacks to become less dependent on the white institutions that often provided them with second-class service.

Many blacks vented their frustrations through their artistic abilities. Throughout this period, a wide variety of music emerged. Ragtime, rural-based blues, black gospel, and urban-based jazz all appeared as a way of non-political protest. Jazz, especially, showed the true feelings of the majority of blacks. It was a type of music based on plantation band music, minstrel shows, and riverboat performers. It showed all of the hardships the blacks had overcome while showing all of the strength that they had accumulated from the blows of the whites. Billie Holiday and Paul Robeson were particularly influential people in the performing arts field. In 1924, Robeson made his stage debut as a man with a white woman in an interracial couple. This caused much fury among the whites who had worked to make segregation possible. Major sports figures like Jack Johnson, Jesse Owen, Joe Louis, and Jackie Robinson showed that the blacks could exceed the whites’ expectations of the black race. In 1910, Jack Johnson knocked out the white boxer, Jim Jeffries, who had come out of retirement specifically to fight Johnson. It was events like these that boosted the morale of the blacks. During the 1920s and 1930s, there was a movement known as the Harlem Renaissance (Davis). During these few decades, black women authors, like Nella Larsen, Jessie Redmon Fauset, Alice Dunbar Nelson, and Zora Neale Hurston, used the everyday American language to express their feelings about racism, segregation, and discrimination (Gavins). By stepping forward and having their voices heard, whether through sports, music, or writing, the blacks formed their own style of protest.

The fight for equal education was one of the constant battles that the blacks were confronted with. In the textbooks available in the white schools, blacks were shown as primitive and inferior. Other media, like literature, newspapers, cartoons, and commercial products showed them as imbeciles (Litwack). By ordering the segregated races to attend different schools, the government was indirectly approving of the idea of black inferiority (Wolters). In the Supreme Court case of Cumming v. Richmond County Board of Education, it was declared that separate schools in Georgia were allowed to function even if equal schools were not available to the blacks. This was because Richmond County could only afford to keep one school running. It was unanimously concurred that the white school did not need to be shut down just because equivalent facilities were not available to the blacks (Davis).

Even though forced to create their own school systems, blacks made great progress during the Jim Crow era to overcome the “separate but equal” doctrine that haunted their lives. Approximately sixty to seventy-five percent of all black children attended primary school. However, they had a shortened school year so they would be able to help the family with weeding and picking cotton in the late spring. In 1862 and 1890, the Morrill Land Grant Acts were established, which increased the number of black colleges. It provided federal support to the institutions that carried courses in agriculture, engineering, home economics, or industrial or vocational arts. By 1899, eighty-one black colleges had been established (Davis). One of the most influential reasons for the influx of black colleges is due to church fundraising. Today, roughly 106 Historically Black Colleges and Universities are still running. These schools trained young women, especially, to fight against the burden of illiteracy and inspired them to “uplift” their people (Gavins). At the Tuskegee Institute created by Booker T. Washington, students were forbidden to learn the liberal arts. Instead, males learned about carpentry, printing, brick making, and agriculture while females learned about laundry, sewing, and cooking. Even though there was a significant increase in the black schools throughout the nation, by 1915, there were no public high schools for blacks in Mississippi, South Carolina, North Carolina, or Louisiana. Also, in Delaware, Florida, and Maryland, there was only one per state. It was not until the 1920s that Atlanta finally established a black school of its own (Davis).

However, it was the work of the churches that greatly influenced the education and rise of blacks. Baptist, African Methodist Episcopal, African Methodist Episcopal Zion, and the Colored Methodist Episcopal churches all gave sanctuary to those affected by the horrors of Jim Crow (Gavins). Northern black churches were created to help the blacks that had fled from the South adjust to the city life of the North. These churches also helped their members’ other needs. They cared for the sick, collected contributions for the penniless, taught necessary domestic skills, and helped to find jobs for the blacks. One church, the Nation of Islam, led by Timothy Drew, preached the idea of Black Nationalism. This was the belief that all of civilization had flowered from Egypt. It taught that blacks were the Earth’s original people and that one day, the whites would be overthrown and blacks would return to their righteous place in society (Davis).

Many black organizations formed in an effort to abolish lynching, equalize education, and advocate suffrage (Gavins). The National Association for the Advancement of Colored People was one of the most influential organizations that formed. It worked to assimilate blacks into the economic flow of American life (Davis). They battled to make whites more aware of the nation’s need for the purging of segregation among all aspects of life (Foner and Garraty). During the “Parade for Victory” in Detroit, the NAACP carried out a mock funeral for Jim Crow (Gavins). This was meant to portray their views about just how necessary it was for the end of discrimination and segregation. During the organization’s first few years, they concentrated on ending the horrendous lynching incidents. They ran pieces in The Crisis and advocated an anti-lynching law that always died when it came to the votes in the Senate (Davis).

From 1909-1936, they worked to protect the civil liberties of blacks. They fought to allow blacks on juries and wrestled to earn equal salaries for black schoolteachers. In the 1930s, the NAACP focused their attention on the issue of segregated schools. This caused DuBois to resign from his position of leadership in the group because he didn’t believe that segregation was the vital problem that they were facing. After DuBois’s departure, Walter White, Charles Houston, and Thurgood Marshall led the group to advocate the end of school segregation, lynching, and Jim Crow laws (Davis). Marshall stated, “In the short run, it may seem to be the easier course to allow our great metropolitan areas to be divided up…into two cities – one white, the other black – but it is a course, I predict, our people will ultimately regret. I dissent (Kozol 202).” This passion to better the status of the black race led the NAACP to many court victories. In Guinn v. U.S., Oklahoma’s grandfather clause was abolished. In Buchanan v. Warley, public housing that had segregated districts was eradicated. Finally, in the Smith v. Alright case, white primaries were no longer allowed to operate (Davis).

Many other organizations followed the footsteps of the NAACP and fought for equal opportunities and services. The Association for the Study of Negro Life and History, founded by Carter G. Woodson, encouraged the celebration of Negro History Week throughout schools in the nation (Davis). During this time period, boycotts gained popularity. The Colored Farmers’ Alliance and the Knights of Labor had two million members from 1877-1901. From 1900-1906 they boycotted segregated streetcars in twenty-five different cities (Gavins). These boycotts lasted from a few weeks to a few years. Instead of using the public streetcars, blacks used private carriages, drays, and hacks. Some of the companies that were boycotted were forced to go out of business while other companies ignored the Jim Crow laws so they could receive the needed business from blacks (Davis). Similarly, from 1943-1953, black students boycotted Jim Crow schools in nine cities (Gavins).

With the rise of black pride came the rise of the black woman’s status in society. One of the most prominent women’s organizations was the National Association of Colored Women. Their motto was “lifting as we climb (Gavins).” They created settlement houses that taught cooking, sewing, childcare, and crafts. They also founded YWCAs, reformatories, hospitals, and schools while encouraging suffrage and prohibition (National Association of Colored Women). The White Rose Industrial Mission worked to incorporate black females, who had previously lived in the rural areas of the South, into the city life of New York (Davis). The Housewives’ League of Detroit advocated “buying black.” By avoiding the white businesses and encouraging blacks to form their own shops, they helped to give 75,000 jobs to blacks (African American Women).

There were also several individual women who made their impact on gaining equality for blacks. Jo Ann Gibson Robinson created and distributed 30,000 fliers that told blacks in Montgomery to boycott the discriminatory buses. She strongly believed that women were the initiators of the Montgomery bus boycott, which eventually led to the abolition of the segregated transportation laws. Another individual, Mabel K. Staupers, the executive secretary of the National Association of Colored Graduate Nurses, allowed it so black nurses could serve in the Nurse Corps. Finally, on January 25, 1945, black women were allowed into the Navy Nurses’ Corps and soon after, Phyllis Dailey became the first inductee (African American Women).

Desegregation became apparent throughout all aspects of life. One of the most monumental court cases of the time took place in 1954. In Brown v. Board of Education, the Supreme Court declared that segregated schools were unconstitutional (Brown). Within an hour after declaring the decision of the case, a Voice of America radio broadcast had announced the news abroad (Wolters). This decision was epic because it served as the motivation behind the 24th Amendment, which was put into effect in 1964. Under this amendment, the poll tax and literacy tests for voting were abolished, which once again gave blacks the right to vote. The case also ended the “separate but equal” lifestyle in many other portions of public life (Brown). Along with the Brown v. Board of Education case, the Civil Rights Act of 1964 helped to end segregation (Gavins). This permitted the U.S. Attorney General to bring legal action against segregated school systems. It supplied schools with grants, which could be used to help desegregate the school systems. It also allowed the Department of Education to compile information on the various race populations within a particular school (Brown).

Today, even though the days of Jim Crow America have disappeared, there are still lingering characteristics apparent in society. In 2007, John Mellencamp released a CD titled, “Freedom’s Road.” On this disc, he introduced one of his songs titled, “Jim Crow (Semon).”

You can call it what you want to

But it’s still a minstrel show

You can call it what you want to

But it’s still Jim Crow (Semon).

This shows Mellencamp’s desire to question just how much our country has progressed since the days of Jim Crow. Even though segregated facilities have vanished, there are still remnants of Jim Crow. This became apparent when the U.S. 9th Circuit Court of Appeals showed their support for a segregated admissions policy of the Kamehameha Schools in Hawaii. Children that wanted to become a student of the school were required to have at least one Native Hawaiian ancestor. This policy was endorsed by the school’s owner who believed that it would have followed the wishes of Mrs. Bishop, the establisher of the school. In 1976, in the Supreme Court case of Runyon v. McCrary, a non-Native child wanted to enter the school system. He argued that the school’s admission guidelines went against Title 42 of the U.S. Code, Section 1981, which stated that schools were not allowed to have racially discriminating admittance policies. Judge Susan P. Graber sided with the Kamehameha school system, saying that the Native Hawaiians were at a disadvantage because they demonstrated a lower level of academic success than non-Natives. She believed that the school was merely trying to carry on the Native culture of the island. Finally, she stated that the admissions policy would remain intact only until the academic success of Natives and non-Natives had reached an equal height (Race Separation Ratified).

The Jim Crow era transformed the country for the worst. Thousands of blacks were murdered at the hands of whites for any reason, even if it was not justifiable. They worked to segregate and discriminate the blacks from all factors of the American life. However, it was also during this time that blacks showed they could adequately fight for their own rights and show their strength as a race. They abolished the “separate but equal” policy that followed them around in all elements of their lives. With the disappearance of segregated and second-class facilities, they revolutionized the preconceived notions that were associated with blacks. Even though Jim Crow is legally buried, the beliefs of this time period still reverberate in the social and economic fields of America.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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